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AYYUKAN - A cikin Nasara Tsarin aiki ALMASIHU
Nazarin a cikin Ayyukan Manzannin
SASHE 2 - Santawa Game Da Wa'azi Tsakanin Da Al'ummai Da Tushe Ikklisiya Daga Antakiya Zuwa Roma Ta Hanyar Ma'aikatar Kula Da Bulus Manzo, Ruhu Mai Tsarki Ya Umarta (Ayyukan 13 - 28)

B - Da Manzo Majalisa A Urushalima (Ayyukan 15:1-35)


AYYUKAN 15:13-21
13 Bayan sun yi shiru, sai Yakubu ya amsa, ya ce, "Ya ku 'yan'uwana, ku saurara gare ni. 14 Saminu ya bayyana yadda Allah ya fara ziyarci al'ummai don ya fitar da mutane daga cikinsu. 15 Wannan shi ne abin da annabawa suka faɗa, kamar yadda yake a rubuce: 16 Bayan haka zan komo in sāke gina alfarwar Dawuda wanda ya fāɗi. Zan sāke gina kufai, 17 domin dukan mutane su neme Ubangiji, Ko da dukan al'ummai da ake kira da sunana, Ni Ubangiji na faɗa." 18 Allah yana san dukan ayyukansa har abada. 19 Saboda haka nake hukunta kada mu ɓad da waɗanda suka tuba daga cikin al'ummai, 20 sai dai mu rubuto musu rubutun gumaka, da fasikanci, da abin da aka maƙure, da jini. 21 Gama Musa ya yi ta yin bishararsa a kowace gari, tun daga ƙarnar da yawa, an kuma karanta shi a majami'un kowace Asabar. "

Mun sami jayayya mai zurfi cikin majami'u, wanda ba za a iya warware ta ta hanyar amsoshin koyarwa ba. Kowace ƙungiya ta kunshi ra'ayi game da hujjoji daga Littafi Mai-Tsarki, ko kuma suna fassara Littafi bisa ga ra'ayin kansa. Ƙauna da 'yan uwantaka, duk da haka, sun fi kwarewar rashin daidaito. Tsayawa ta mutunci a cikin tawali'u shine asiri ga ci gaba da Ikilisiya.

Lokacin da Bitrus, mafi girma daga cikin manzannin, ya kawo bakon bishara zuwa ga ra'ayin, yakubu, ɗan'uwan Ubangiji, ya miƙe. Ya tambayi 'yan'uwan' yan uwan ​​su sauraron shi, domin shi wakilin wakilin sa a cikin ikilisiyar. Ba zai iya yarda da kalmomin Bitrus da kuma kwarewa ba, sai dai ta hanyar tabbatar da su ta annabawa. Ruhu Mai Tsarki ya jagoranci wannan lauya mai aminci har sai ya sami tabbaci marar tabbas na kalmomin Bitrus cikin littafin Amosi (9: 11-12) da Littafin Ishaya (45: 21-22). Ya kasance cikin kwanciyar hankali, mai fahimtar lokaci na farko da Allah ya ba da ceto ga zuriyar Dauda domin ya ceci dukan al'ummai da mutane ta wurinsu. Saboda haka, wanda ya rigaya ya san Shari'a ya ba da gaskiya ga annabci. Ya gane cewa almasihubai gina mulkinsa ba fãce ga waɗanda aka sami ceto daga alummar Yahudawa, amma an ƙaddara tun daga abada har ya ceci mutane daga dukan al'ummai. Mahaliccin Mawallafin nan yana haifar da shirinsa cikin hanyoyi da Ya so. Ceton duniya shine zane da nufin Allah, kuma yana nuna karshen ƙarshen aikinsa. Ya ɗan'uwana, kai ne ke yarda da wannan zane na allahntaka? Shin aikinku ya yarda da aikin Allah? Wace hadayu kuke bayar don yin wa'azi ga duniya?

James did not say that the Gentile converts were not in need of circumcision. He suggested that they not be burdened with the Law of Moses, but that they should be given freedom. No one can oppose the work of God. James probably preferred that all the Gentile converts become Jews, for he did not think of a New Covenant, but spoke about rebuilding the fallen house of David. He submitted, nevertheless, to the guidance of Jesus, his eldest brother, and agreed to the new developments in the church, which was being delivered from the old law.Yakubu bai ce cewa al'ummai ba su da bukatar yin kaciya. Ya ba da shawara cewa kada su ɗauki nauyin Dokar Musa, amma ya kamata a ba su 'yanci. Ba wanda zai iya tsayayya da aikin Allah. Yakubu ya fi son cewa dukan al'ummai sun zama Yahudawa, domin bai yi tunanin sabon alkawari ba, amma ya yi maganar game da sake gina gidan Dawuda da ya fāɗi. Amma ya mika wuya ga jagorancin Yesu, ɗan'uwansa, kuma ya yarda da sabon abin da ya faru a majami'a, wanda aka samo daga tsohon doka.

Yakubu ya dage cewa, don samun 'yanci daga doka, ya kamata al'ummai su tuba daga bautar gumaka, da fasikanci, da abin da aka maƙure, da jini. Kuna la'akari da irin waɗannan buƙatu don sake dawowa cikin tunanin da aka tsara? A'a, ba su. Da wannan umurni jagoran ikilisiyar na bayar da shawarwari na gari don kiyaye zumunci tsakanin Yahudawa da al'ummai. Masu kula da doka ba za su iya cin abinci tare da mutanen da suka ɗauka halatta su cin abin da aka yi wa strangled ba, wanda kuma ya ƙunshi jini. Wadannan dokoki basu nufin kawo hukunci ta hanyar cika shari'ar ba, amma a matsayin modus vivendi don kiyaye zumunci tsakanin muminai daga katsewa. Ƙauna, kuma ba ka'idodin doka ba, shi ne gada da zane don wannan shawara.

Yakubu ya san cewa al'ummai za su kai ga haɗari idan sun shiga cikin liyafa don yin bautar gumaka, wanda ya hada da rawa da aikata zina. Ya san cewa zai kasance da wuya a gare su su rabu da zumunci da ƙasarsu. Saboda haka, ya shawarce su cewa ya kamata su guje wa dukkanin gurbataccen abu da ƙazantar da ba daidai ba ne da abin da aka ƙaddara a kansu akan gicciye. Ya ce musu su janye zuwa ga Allah, domin mutum ba zai iya bauta wa Ubangiji da tsohon ko sabon gumaka ba. Bugu da ƙari, jikin mai bi na haikalin Ruhu Mai Tsarki ne, kuma ba ƙin dukan mugunta ba. Bulus daga bisani ya tabbatar a cikin wasikunsa wadannan bukatun biyu, wanda yakubu ya yi don ya bayyana hanya ta ƙauna (1 Korantiyawa 10: 21; 6: 18).

Yakubu ya ga, banda ikilisiyar na waɗanda aka tsĩrar daga al'ummai, majami'ar Yahudawa. Bai iya tsalle kai tsaye daga Tsohon zuwa Sabon Alkawari ba, domin ya ga Dokar Musa wata wahayi wahayi, wahayi wanda ya buƙaci biyayya. Duk da haka, duk da haka, ta hanyar nunawa da kasancewar majami'un Yahudawa a warwatsa cikin birane na duniya, ya kusantar da hankalin masu bi da bin doka. A can, a cikin kowane majami'a, kowane mai neman doka zai iya zaɓar ko zai mika shi ga hukunce-hukuncensa. Ta wannan furci Yakubu bai furta cewa akwai tsayayyi ko tsayi mafi tsarki ba tare da tsarki na almasihu ba. Ya yi, duk da haka, ya ba da daraja a kan maganar wahayin da aka ba Musa. Muna gode wa almasihu, ta hanyar wa'azin Bulus, ya ba mu cikakku kyauta daga matsaloli da matsalolin shari'a, yana jagorantar mu ga ka'idar ruhaniya cikin ƙaunar almasihu. Dokar ba ta matsa mana wani aiki marar amfani ba. Maimakon haka, Ruhu Mai Tsarki ya zama dalilin ƙauna cikinmu. Ba zamu iya cutar da kowa ba, kuma a lokaci guda ƙaunar Ubangijinmu tare da dukan zukatanmu.

ADDU'A: Ya Ubangiji Yesu Almasihu, Ka gafarce mu saboda rashin kulawarmu da rashin kulawa a kan magance rabuwa a Ikilisiyarku. Koyas da mu muyi tare da 'yan'uwan da suka ƙaunace ku, duk da haka fahimtar wasu abubuwa da suka saba wa fahimtarmu. Gicciyen ku ne mu, kuma Ruhu ku ne ƙarfinmu. Amin.

TAMBAYA:

  1. Menene bambanci tsakanin ajiye wasu abubuwa don kare kanka, da kuma kiyaye dokar don ceto?

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