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ROMAWA - Ubangiji Ne Nu Dama
Nazarin a cikin wasika Bulus zuwa ga Romawa
SASHE NA 1 - Halkokin Allahkaranta Dukan Dukan Dukada Justifies Da Santifiesdukan Mutuwa A Kristi (Romawa 1:18 - 8:39)
A - Wannan Duniya Rayuwa Ya Kuma Game Da Wannan Wannan Bautawa, Da Kuma Allah Ya Yi Kuma Kuma A Duniya (Romawa 1:18 - 3:20)
2. An saukar da fushin Allah akan Yahudawa (Romawa 2: 1-3: 20)

d) Yin kaciya yana da rashin amfani na ruhaniya (Romawa 2:25-29)


ROMAWA 2:25-29
25 Domin kaciya yana da amfani sosai idan ka kiyaye doka; Amma idan kun kasance mai karya dokar, kuciya ta zama marar kaciya. 26. Saboda haka, in mutum marar kaciya ya kiyaye adalcin Shari'a, to, ba za a yi kaciya marar kaciya ba? 27 Ashe, ba marasa kaciya ba, idan ya cika shari'ar, to, ku yi hukunci da kai, ko da takardunku da kaciya, masu ƙetare ne? 28 Gama shi ba Bayahude ne wanda yake waje daya, kuma ba shi da kaciya abin da yake waje a cikin jiki. 29 Amma Bayahude ne wanda yake cikin ciki. kuma kaciya ita ce ta zuciya, cikin Ruhu, ba cikin wasika ba; Gõdiya ta tabbata ga mutãne ba daga Allah ba.

Lokacin da ya karya girman kai na masu bi na Yahudanci, kamar mutanen Attaura, da malaman mutane, Bulus ya ji a cikin ruhunsa wasu daga cikinsu suna cewa: "Na'am! Mu ba daidai ba ne, domin babu mai cikakke sai Allah. Amma muna da alkawarin kaciya, domin Maɗaukaki ya tsai da wannan alama ta Shari'a, tare da ubanmu Ibrahim da dukan zuriyarsa. Saboda haka mu na Allah ne, ba don muna da adalci ba, amma saboda ya zabe mu ".

(Aya 25) Sa'an nan Bulus, wanda yake gwani a cikin koyarwar addini na Dokar Musa, ya amsa maƙaryacin ƙarya, yana cewa alkawari da Ibrahim bai ɓata dokar ba, domin alkawarin ya dogara ne da Dokar, kamar yadda Shari'a ta kasance ya dogara da alkawarin, kamar yadda Ubangiji ya faɗa wa Ibrahim: "Ni ne Allah Maɗaukaki, ka yi tafiya a gabana, ka zama marar laifi." (Farawa 17: 1) Wannan ayar ita ce yanayin tabbatar da alkawari, lokacin da Ibrahim bai gaskata ba. da farko alkawari, kuma ya haifi, ba tare da Allah shiryar, zuwa Isma'ilu, ɗan fari, daga bawa Bamasawa.

Sabili da haka, Bulus ya tabbatar da Kiristoci na Yahudanci a Roma cewa babu wani alkawari ba tare da Shari'a ba, kuma wannan kaciya ba shi da amfani ba tare da lura da dokokin ba. A bisa mahimmanci, ya ga a cikin kaciya wani kyakkyawan alama ce cewa Allah ya tsarkake mai zunubi daga asalinsa, sa'an nan kuma mai bi da zuriyarsa sun yi ɗã'a ga Allah.

Duk da haka, wannan ka'idodin yana amfani ne kawai muddan mai takara na alkawari yayi nufin Allah. Lokacin da mai bi ya karya umarnin kuma ya yi zalunci ga Allah, za a ɗauke shi kamar marasa kaciya duk da kaciya, da nesa da Allah, da baƙo a gare shi.

(Aya 26) Amma idan wani Al'ummai ya koyi kuma ya kiyaye Shari'a ta ikon Ruhu Mai Tsarki, to, wanda aka ɗauka a matsayin marasa kaciya, Allah zai ɗauke shi a matsayin kaciya, da aka haɗa a Shari'ar, kuma an zaɓa daga abada, domin alkawari da zaɓin su ne kawai don sabuntawa da kuma kawo masu zaɓaɓɓu. Duk wanda ya cimma burin dabi'a a cikin halinsa, ba tare da ganuwar tsohon alkawari ba, ana dauke shi a cikin alkawarinsa.

(Aya ta 27) Don Bayahude ya zama mai aikata laifin Shari'a shi ne a gaban Allah ya zama marar kaciya. Ba wai kawai Bayahude ne na Yahudanci ba idan ya kiyaye ka'idodin Shari'ar, amma wanda ba shi da kaciya marar kaciya zai zauna a kan hukunci akan Bayahude wanda yake da cancanta na jiki amma ba ta hanyar biyayya; domin alamar kaciya ba zai ceci mutum ba, amma aikin mutum nagari yana nuna cewa yana tare da Allah, kuma ikon Allah yana aiki a cikin rashin ƙarfi.

(Aya 28) Bayan wannan maƙasudin, wanda yake nufin al'adar Yahudawa, Bulus ya zo tare da bayanin sunan "Bayahude", wanda ya zama dole ya tuna kuma ya gane kwanakin nan. Ba Bayahude ba wanda aka haife shi daga tushen Yahudanci, yana magana da Ibrananci, yana da hanci mai ƙyalli, kuma ba Bayahude a wurin Allah wanda ya gaskata da Shari'ar, ya zama kaciya, ko yayi addu'a a ranar Asabar. Bayahude wanda Allah ya yarda da shi shi ne wanda ya tabbatar da dangantakarsa da Allah ta wurin ƙauna, tawali'u, tsarki, da kammala. Bisa ga wannan bayanin ruhaniya, Yesu ne kadai Bayahude cikakke. Saboda ya saba wa Yahudawa masu tawaye, sun gicciye shi a cikin munafunci; kuma saboda ruhunsa mai tawali'u, mutanen Ibrahim suna tsananta wa mutanen Yesu har yau. Ma'anar ma'anar "Bayahude" kamar yadda Bulus ya rubuta shi yana buƙatar canza canji.

(Aya 29) Kisanci ba hujja ba ne cewa Allah yana da wata al'umma ko mai bi, koda kuwa an rubuta shi sau da yawa a cikin Littafi mai Tsarki, domin Allah ba ya son mutane masu lalata a cikin alkawarinsa, amma ƙaunatattuna waɗanda suka sami zukatansu da cikawa Ruhu Mai Tsarki. Sai kawai wanda aka haife shi an dauke shi a gaban Allah abokin tarayya na alkawari, kuma yana albarkaci dukan waɗanda suke kawo 'ya'yan Ruhunsa tare da karuwar albarka. Duk da haka, waɗanda suka kira kansu Yahudawa ko Kiristoci, kuma suna adawa da Ruhu na ƙaunar Almasihu ba Allah yarda da su ba duk da gaskiyar addininsu, amma an dauke su abokan gaba kuma shi ne alƙali.

ADDU'A: Ya Allah Mai tsarki, muna godiya saboda kun kasance tare da abokiyarku Ibrahim da 'ya'yansa ta hanyar alamar kaciya. Muna kuma gode maka saboda ka karbi mu cikin sabon alkawari. Yi mana gafara idan ba muyi tafiya cikin tsarki ba, ko kuma muyi kamar idan ba a kaciya da sabunta zukatanmu ba. Ka tsarkake mu daga dukan ruhohin ruhohi, ka ba mu tawali'u da ƙaunar Almasihu don mu bi shi a kowane lokaci

TAMBAYA:

  1. Menene ma'anar kaciya a cikin Tsoho da Sabon Alkawari?

'''Daidai da wahalarka da zuciyarka marar kuskureKuna ƙazantar
da kanku fushina ranar fushinda kuma wahayi daga shari'ar
adalci na Allah,wanda zai ba wa kowannensu bisa ga
ayyukansa
(Romawa 2:5-6)

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