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6. Havoriy Butrusning xutbasi (Havoriylar 2:14-36)
HAVORIYLAR 2:24-28
24 Lekin Xudo o'lim zanjirlarini uzib, Uni tiriltirdi, chunki o'lim Uni ushlab turishi mumkin emas edi. 25 Dovud Zaburda U haqida deganiday: “Xudovandni doimo oldimda ko'rdim. U o'ng tomonimda bo'lgani uchun, Men hech qachon ikkilanmadim. 26 Shul bois yuragim quvanur, tilimdan shod-xurramlik to'kilur, Bundan so'ng tanim umidvoru bexatar bo'lur. 27 Sen jonimni o'liklar diyoriga tashlab ketmaysan, Azizingning chirishini ko'rishiga yo'l qo'ymaysan. 28 Hayot yo'llarini menga bildirib kelding, O'z huzuringda meni baxt quvonchga to'ydirasan”.
God’s triumph over death is the banner over Christians. The symbol of this triumph is Christ, who was raised from the dead. Christ lives and will never die. He is the guarantee of our resurrection, and the security for our everlasting life.
Xudoning o'lim ustidan bo'lgan zafari Masihiylar ustidan bo'lgan belgidir. Bu zafarning ramzi o'limdan tirilgan Masihdir. Masih yashaydi va hech qachon o'lmaydi. U bizning tirilishimizning kafolati va abadiy hayotimiz uchun garovidir.
Peter openly testified of God’ prevailing over the opposition of the Jews. God accepted the One they had rejected, and raised up the despised young man of Nazareth. He removed from Him the bonds of death (Psalms 18: 5- 6), for it was impossible for the grave to hold Him. Since He is holy death had no power over Him. Jesus died because of our offenses, and was raised because of our justification. This raising of Christ signified to the Jews God’s piercing judgment. At the same time, it was the greatest of comforts for Christians.
Butrus Yahudiylarning qarshiligi ustidan Xudoning g'alabasi haqida ochiqchasiga dalolat berdi. Xudo ular rad etgan Isoni qabul qildi va Nasroniylik nafratlangan yosh Kishini tiriltirdi. Xudo Undan o'lim zanjirlarini olib tashladi (Zabur 17:5-6), chunki Uni uchlab qolish tamug' uchun mumkin emas edi. Chunki U muqaddasdir o'limda Uning ustidan hech qanday kuch yo'qdir. Iso bizning gunohlarimiz tufayli o'ldi va U oqlanishimiz tufayli tirildi. Masihning tirilishi Yahudiylarga Xudoning niqtayotgan hukmini ochib berdi. Shu bilan birga bu Masihiylar uchun daldalarning eng buyugi edi.
Following this, the Holy Spirit clarified, through Peter, how King David had looked at the mysteries of the Holy Trinity, in and through the insight of Christ. He confessed that the Son saw the Father before Him at all times, unhidden in all His glory. Jesus was the last Adam, God’s pleasure and His true image. He was full of power, beauty, and glory, living with God in a union of harmony, always doing His Father’s will.
Bunda keyin, Muqaddas Ruh Butrus orqali Shoh Dovud qanday qilib Masihning zakovatida va zakovati orqali Muqaddas Ruhning sirlariga qaraganini aniqlab berdi. Butrus O'gil hamma ulug'vorligida yashirinmagan hamma vaqt O'zining oldida Otani ko'rganligini tan oldi. Iso oxirgi Odam, Xudoning rohati va haqiqi surati edi. Iso Xudo bilan birlikda yashab, hardoim Otasining irodasini bajarib kuchga, chiroyga va ulug'vorlikka to'la edi.
Before the crucifixion, the Son saw His Father at His right hand. We also know that after His ascension He sat down at the right hand of His Father. Once again, we see that each Person of the Holy Trinity humbly and incessantly honors the other, regarding Himself to be the least. In this prophecy Christ said that He would continue on in God’s triumph, and would not be troubled by seeing Him. How we, too, need to look to our Father at all times, so that we may not fall into temptation.
O'g'il xochga mixlanishidan oldin O'zining o'ng tomonida Otasini ko'rdi. Biz ham U osmonga ko'tarilgandan keyin Otasining o'ng tomonida o'tirganini bilamiz. Yana bir marta, biz Uch Birlikning har Biri O'zini eng past deb hisoblab, boshqani kamtarlik va to'xtovsizlik bilan hurmat qilganini ko'ramiz. Masih bu payg'omda U Xudoning zafarida davom etishini va Uni ko'rish orqali qiynalmasligini aytgan. Biz ham vasvasaga yo'liqmasligimiz uchun har doim qanchalar Otamizga qarashimiz kerak.
The constant, close relationship between the Father and the Son cannot be disturbed by pride or sin, but remains full of joy, love, pleasure, and gladness. God Himself proclaimed that He was the God of pleasure when He said: “You are My beloved Son; in You I am well pleased. Do not sorrow, for the joy of the Lord is your strength.”
Hardoim Ota va O'g'il o'rtasidagi yaqin munosabat gunoh va mag'rurlik orqali buzilmaydi, balki u hursandchilik, sevgi, rohat va quvonch bilan to'laligicha qoladi. Xudoning shunday deb aytganda Iso quvonch Xudosi ekanligini e'lon qilgan: “Sen Mening suyukli O'g'limsan, Sendan mamnunman. G'am chekmang, chunki Rabbiyning hursandchiligi sizning kuchingizdir.”
Before He was crucified, Christ, as the Lamb of God, had seen His death coming upon Him. His insight, however, extended beyond death into the eternal realm. He did not die hopelessly on the cross, but remained untroubled in hope. He knew that His Spirit and soul would not remain imprisoned with the dead, for He had committed Himself into the hands of God. David foretold that the body of Jesus would not see corruption, for He is holy. This has become the Christians’ hope, for they know that their body will also would be sanctified and raised up. Their forgiveness is complete, and entirely purifies their body. Cleansing is a gift from the Creator. Christ’s resurrection is our power, joy, and the cause for our thanksgiving.
Masih xochga mixlanishidan oldin Xudoning Qo'zisidek O'ziga kelayotgan o'limini ko'rdi. Biroq Uning zakovati abadiy olamga o'limdan nari kengaydi. Iso umidsizlik bilan xochda o'lmadi, balki umidda mashaqqatsiz qoldi. U O'zining Ruhi va qalbi o'lim bilan qamalib qolmasligini bilar edi, chunki Iso O'zini Xudoning qo'llariga topshirgan edi. Dovud Isoning tanasi buzilishini ko'rmasligini, chunki U muqaddasligini oldindan aytgan edi. Bu Masihiylarning umidi bo'ldi, chunki ular tanalari ham poklanib tirilishini bilishadi. Ularning kechirimi to'liq va tanalarini butunlay poklaydi. Poklanish Yaratguvchidan sovg'adir. Masihning tirilishi bizning kuchimiz, hursandchiligimiz va minnatdorchiligimiz uchun sababdir. Jesus knew all the mysteries and ways of everlasting life, so that He could say: “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die.” In Christ we see the resurrection of all the believers in brief. He became the life giver to all His followers. Without Him and outside His expanses there is no true life.
Iso abadiy hayotning hamma sirlarini va yo'llarini bilar edi va U shunday deydi: “Men tirilish va hayotdirman. Menga ishongan kishi, o'lsa ham yashaydi. Menda yashagan va Menga ishongan kishi hech qachon o'lmaydi.” Biz Masihda hamma imonlilarning tirilishini ko'ramiz. U O'zining hamma izdoshlariga hayot beruvchi bo'ldi. Usiz va Uning olamidan tashqari hech qanday hayot yo'q.
At the last day Christ will have a great abundance of joy when He sees that His death redeemed millions of people. His dying gave them life to continue with Him, united before the throne of grace. Moreover, the Holy Spirit made them members of His spiritual body, brought them into the reality of God’s love, and revealed the truth of everlasting life. Our faith is very great, indeed, for it is founded upon joy, gladness, and hope.
Oxirgi kunda Masih o'limi millionlab odamlarni qutqarganini ko'rganida Unda buyuk quvonch bo'ladi. Uning o'lishi O'zi bilan davom etish uchun ularga hayot berib inoyat taxti oldida birlashtirdi. Ayniqsa, Muqaddas Ruh ularni ruhiy tanasining a'zolari qildi va Xudoning sevgisining haqiqatiga ularni olib keldi va abadiy hayotning haqiqatini ochib berdi. Haqiqatdan ham imonimiz juda buyukdir, chunki u quvonch, hursandchilik va umidda tashkil qilinadi.
HAVORIYLAR 2:29-32
29 Erlar, birodarlar! Sizlarga ulug' otamiz Dovud haqida ro'y-rost gapirishimga ijozat berilsin: u ham o'ldi, ham ko'mildi va uning qabri bugungacha bizda bordir. 30 U payg'ambar bo'lgani uchun bilar ediki, Xudo unga qasam ichib bergan va'dasi bo'yicha o'z urug'idan bo'lganlardan birini [Masih qilib, o'limidan keyin tiriltirib] taxtiga o'tirg'izadi. 31 U Masihning tirilishini oldindan ko'rib, Uning joni o'liklar diyoriga tashlanmasligi, jasadi esa chirishni ko'rmasligi to'g'risida karomat qilar edi. 32 Ana bu Isoni Xudo tiriltirib qo'ydi, biz hammamiz esa buning guvohlarimiz.
Butrus o'zining va'zida tinglovchilariga birodarlarim deb murojat qildi, hatto ular Xudoning oilasiga qo'shilmagan bo'lsalar ham. Biroq u Muqaddas Ruh ularning yuraklarida ishlayotganini ko'rdi. Butrus (Havoriylar 2: 25-28) da eslatib o'tilgan Dovud Shohning payg'omoni ularga aniqlab berdi, u o'zini shohga zikr eta olmadi, chunki ko'plab avlodlarning otasi bo'lgan Dovud aniq o'lgan. Uning mashxur qabri bo'shligicha qolmagan. U boshqa payg'ambar, shoh yoki ruhoniy olmagan va'dani Xudodan olgan, Muqaddas Ruh bilan moylangan haqiqiy payg'ambar edi. Bu bashorat uning o'g'illaridan biri saltanati yo'q bo'lib ketmaydigan Xudoning O'g'li bo'lishligini ham aniqlab bergan (2 Shomuil 7:12-14). Yahudiylarning hammasi Iso haqidagi yaxshi tanilgan bu va'dani bilar edi va Xudoning O'g'li bo'ladigan Inson O'g'li uchun ko'p kutilganligini ham bilar edilar. Bu xattotlar kelayotgan Masih haqida ko'p o'ylashgan. Ular bu ilohiy moylangan Iso o'lim ustidan ham g'alaba qo'zonadi chunki U Muqaddas Ruhdan tug'ilgan deb tushunish uchun Muqaddas Yozuvlarni qidirishgan. Shuning uchun Uning tanasi yo'q bo'lib ketmagan va Uning qalbi o'lim kuchi orqali bog'liqligicha qolmagan. Uning saltanati abadiy saltanatdir, chunki U o'lim kuchini yengdi. U vaqtinchalik shohdek, o'likdek hukm surmadi, chunki U Ota Xudo bilan bir bo'lgan Shohlarning abadiy Shohidir.
Keyin Muqaddas Ruh tomonidan chaqirilgan Butrus haqiqatdan ham xochga mixlangan va rad etilgan Iso Xudo tiriltirgan abadiy Shoh va Dovudning va'da berilgan O'g'li ekasnligiga ochiq-oydin dalolat berdi. Butrus bu dushmanlardan qo'rqmadi, yoki u hamma ishlarni ular bilan muhokama qilmadi. U Xudoning kuchida bu buyuk haqiqatning to'liqligiga oddiy qilib guvohlik berdi. U Xudoning zafarini ko'rdi va u tirik Masihdan o'zining gunohlari uchun kechirim so'zlarini eshitdi. Iso shogirdlari bilan o'limdan tirilgandan keyin birga ovqatlandi. Iso ular bilan tirilgan tanasida uchrashdi, va U shogirdlariga qo'llaridagi mixlangan izlarni ko'rsatdi. Xudoning O'g'li o'lik emas, U tirilgan. Aziz imonlilar, biz U uchun guvohlarmizmi?
Bu bayon bilan Muqaddas Ruhning va'zining uchinchi qismi Butrusning tilida nihoyasiga yetdi. Birinchi, u Muqaddas Ruhning tushishi Yo'eldagi payg'omning bajarilishi ekanini ularga aniqlab berdi. Ikkinchi, u xochga mixlagan Isoning qotillari Yahudiylarni chaqirdi. Uchinchi, u o'limdan haqiqatdan tirilgan Masihni Muqaddas Yozuvlardan ularga isbotlab berdi.
IBODAT: Ey Rabbimiz Iso Masih, Sen Hayotning Shahzodasisan. Biz Senga sajda qilib, Sening tirilishinga va hayotinga ishonamiz. Sen bizning Shohimiz va Hayot-Beruvchimizsan. Faqat Sen bizning umidimizsan. Ko'plar yashashi uchun Muqaddas Ruhing bilan ularni to'ldir va O'zinga ularni qaytar.Omin.
SAVOL 13: Butrus Dovudning bashoratini eslatishda tinglovchilariga nimani aniqlab berishni xohladi?