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ROMAWA - Ubangiji Ne Nu Dama
Nazarin a cikin wasika Bulus zuwa ga Romawa
SASHE NA 1 - Halkokin Allahkaranta Dukan Dukan Dukada Justifies Da Santifiesdukan Mutuwa A Kristi (Romawa 1:18 - 8:39)
B - Sabon Adalci Ta Wurin Bangaskiya Na Bude Ga Dukan Mutane (Romawa 3:21 - 4:22)
3. Ibrahim da Dauda a matsayin misali na gaskatawa tawurin bangaskiya (Romawa 4: 1-24)

b) Mutumin ba ya barata ta wurin kaciya (Romawa 4: 9-12)


ROMAWA 4:9-12
9 Shin wannan albarka ta tabbata a kan waɗanda aka yi wa kaciya, ko kuwa a kan marasa kaciya? Domin muna cewa bangaskiyar da aka lissafta wa Ibrahim ne don adalci. 10 To, yaya aka ƙidaya shi? Yayinda aka yi masa kaciya, ko kuwa marasa kaciya? Ba a lokacin kaciya, amma yayin marasa kaciya.11 Shi kuwa ya karbi alama na kaciya, alama ce ta bangaskiyar bangaskiya da yake da ita yayin da yake marar kaciya, domin ya zama uban dukan waɗanda suka ba da gaskiya, ko da shike marasa kaciya ne, don a ƙaddara adalci a gare su, 12 da kuma kaciya na kaciya ga waɗanda ke ba kawai daga cikin kaciya ba, amma waɗanda suka bi tafarkin bangaskiyar da mahaifinmu Ibrahim ya yi yayin da yake marar kaciya.

Bulus ya kalubalanci Yahudawa, ya karya ɗaya daga cikin ka'idodi masu tsarki, wanda shine kaciya. Mutanen daji sunyi la'akari da wannan alama a matsayin daya daga cikin manyan alamomin tsohon alkawari. Wanda aka yi wa kaciya ya zama abin da Allah yake so, kuma wanda aka kaciya ya zama saɓo. Sabili da haka, Yahudawa sun tambayi kowane sabon mai bi da za a yi masa kaciya a matsayin alama ta tsarkakewarsa na farko, wanda zai cancanci shi ya shiga alkawari da Allah.

Bulus ya tabbatar wa Yahudawa masu tsanani ta wurin halin Ibrahim cewa mutum ba barazanar ba ta kaciya ba, amma ta wurin bangaskiya kadai; tun da Ibrahim, da kansa, ya ji kiran Ubangijinsa, kuma ya gaskata da shi kafin a yi masa kaciya. Sabili da haka, bangaskiya shi ne dalilin da kafuwar adalcinsa. Kisanci, a gare shi, alama ce, kuma ba shi da damar dawowa ga Allah; Ba kaciya ba ne ya taimake shi saboda ya riga ya shiga alkawari da Allah ta wurin bangaskiya.

Bulus ya yi ƙoƙari ya ce Ibrahim ya zama uban ga dukan masu bi na asalin alummai kafin ya zama maraba ga masu kaciya, domin ya sami kuɓuta yayin da yake har yanzu ɗan Yahuda ne marar kaciya. Da wannan hujja, manzo na al'ummai ya tabbatar da cewa al'ummai masu gaskiya sun fi kusa da Allah fiye da kaciya waɗanda basu gaskata da almasihu ba. An ɗaukaka Allah tare da bangaskiya mai gaskiya da canji, kuma ba tare da alamomi da al'adun gargajiya ba.

Yahudawa suka yi fushi da fushi sa'ad da Bulus ya bayyana musu rashin yaudarar kansu kuma suka yi musun gaskiyar karya. Duk da haka, ya shaida wa Yahudawa masu tsattsauran cewa su ma za su iya samun ibrahim a matsayin uban idan sun gaskanta da bisharar alheri. Hanyar da take jagoranci ga Allah ba asali bane, ba ma'anar kaciya ba, amma dogara ga wanda aka gicciye. A gare mu wannan yana nufin cewa ba Krista baftisma na kirki ba ne saboda baptismarsa, sai dai idan ya gaskanta, domin mutum ya zama barata a gaban Allah, ba bisa ga al'adu da alamu ba, amma ta bangaskiyar bangaskiya kadai.

ADDU'A: Ya Uba mai tsarki, ba mu cancanci zo maka ba, saboda cin hanci da rashawa. Amma ƙaunatacciyar ƙauna ya nuna mana ƙaunarsa gare mu, ya kuɓutar da mu a kan gicciye, kuma mun gaskanta da maganarsa, tsawon lokaci ga mutuminsa, gina kanmu a kan cetonsa, kuma mu bi misalinsa, domin ka barata kuma tsarkake mu da yardar kaina tare da dukan waɗanda suke ƙaunarku a duk faɗin duniya.

TAMBAYA:

  1. Me yasa mutum ya sami izini, ba bisa kaciya ba, amma ta bangaskiya kadai?

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