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ROMAWA - Ubangiji Ne Nu Dama
Nazarin a cikin wasika Bulus zuwa ga Romawa
SASHE NA 2 - Adalcin Allah Ne Immovableko Bayan Hardeningdaga Cikin 'ya'yan Yakubu, Nuna Zaɓaɓɓun A (Romawa 9:1-11:36)
3. Allah ya kasance mai adalci koda kuwa mafi yawancin Isra'ilawa suna gāba da shi (Romawa 9:6-29)

b) Allah ya zaɓi wanda ya yi wa jinƙansa, kuma wanda ya so shi mai tsanani (Romawa 9:14-18)


ROMAWA 9:14-18
14 Me za mu ce a lokacin? Shin akwai rashin adalci da Allah? Babu shakka ba! 15 Gama ya ce wa Musa, "Duk wanda zan yi wa jinƙai, zan ji tausayinsa, zan kuwa ji tausayin wanda zan yi masa jinƙai." 16 Saboda haka, ba wanda yake so ba, ko daga mai gudu, sai dai daga Allah mai jinƙai. 17 Gama Nassi ya ce wa Fir'auna, "Domin wannan dalili ne na tashe ka, domin in nuna ikona a gare ka, domin a bayyana sunana a dukan duniya." 18 Saboda haka, Ya yi wa rahama ga wanda Ya so, kuma wanda Ya so, Ya yi nauyi.

Daga wahayin Ubangiji zuwa ga Musa a cikin Farawa 33:19, zamu ga cewa Allah yana da iko ya yi wa mutum jinƙai kuma ya ci gaba da jinƙansa, ko wannan mutumin yayi zunubi ko a'a. Saboda haka, zabin Allah ba ya dogara ne akan ayyukan mutum ba, sai kawai a kan rahamar Mai Girma; da kuma ceton mutum yana nufin saɓinsa ba tare da cancanci ba, ya zama saboda alherin Allah mara iyaka.

Mun kuma karanta a cikin wannan Fitowa 9:16 cewa Ubangiji Mai Tsarki ya ce wa Fir'auna, matsakanci, wanda ya cika da ruhohin Misira: "Amma saboda wannan dalili ne na tashe ka, domin in nuna ikon na a cikinka, da kuma cewa Sunana na iya bayyana a duk duniya ". Wannan furcin Allah ya motsa Bulus ya rubuta cewa: "Saboda haka sai Ya yi jinkai ga wanda Ya so, kuma wanda Ya so zai zama mai tsanani" (Romawa 9:18).

Wannan ya dace saboda tsarki na Allah. Duk da haka, Allah ba mai jagora ba ne, amma yana son dukan mutane su sami ceto kuma su zo ga sanin gaskiya (Romawa 11:32; 1 Timothawus 2: 4; 2 Bitrus 3: 9). Idan wani ya bude zuciyarsa ga ruhohi ba tare da Allah ba, ko kuma ya fito ne daga dangi, dangi, ko mutane waɗanda suke da ra'ayi waɗanda suka saba wa Yesu, an fahimci cewa Allah ya ba wa jagorar mai hamayya ya saba wa umurninsa a bayyane, amma Allah ma yana iya tabbatar da ikonsa na har abada game da irin wannan maƙaryata.

A cikin amsa ga ayar da aka ambata a cikin wasikar Bulus, wasu sun ce musulunci ya yarda da ra'ayin cewa Allah yana ɓatar da wanda ya so, kuma yana shiryar da wanda ya so, domin Allah, bisa ga tsarkinsa, yana da hakkin ya ɓatar da dukan mutane, tun da babu mai adalci . Duk da haka, Allah ba ya kasance cikin wannan hanya, kamar yadda sauran addinai suka ce, domin yana jinƙai ga kowa, kuma duk wanda ya karbi Kristi ya shiga cikin nasa zabi, domin Almasihu kaɗai ne wanda bai taɓa yin zunubi ba.

Amma wanda ya ɗaure kansa ga shaidan, uban dukan maƙaryaci, kuma yana son kudade fiye da Allah, kada ya yi mamaki idan Mai Tsarki ya ba shi damar fada gaba ɗaya, kuma ya kasa fahimtar maganar Allah, kamar yadda Yesu yace bishararsa bisa ga mai bishara yahaya (8: 43-45). Allah yana da 'yanci cikin yanke shawara, amma mutum ya shiga cikin alhakin, dangane da ko ya tuba da gaske ko a'a.

Don bayyana wannan ma'anar mai karatu, mun nuna cewa Bulus ya aika da waɗannan tunani ba ga al'ummai ba, amma ga Yahudawa a Roma, don rinjayar ƙin zuciya. Ya bayyana musu cewa Allah zai ɓatar da su, ko da shike ya zaɓe su, idan basu buɗe zukatansu ga jagoransa cikin bisharar Almasihu ba. Wannan wasiƙar Bulus ba ya gabatar da kowa ga kowa ba, amma ya nuna mana yadda yake bi da zuciyar Yahudawa.

ADDU'A: Ya Uba na sama, muna bauta maka domin ka zaba mu masu zunubi cikin zabin Yesu Almasihu, kuma ka ba mu damar zama 'ya'yanka, ko da yake ba mu cancanci zaɓinka ba. Muna yabe ka da kuma daukaka ka don jinƙanka mai jinkai kuma muna godiya da dukkan zukatanmu saboda ba ka tilasta mana ba ko kafirce mu, duk da zunubanmu, amma muka kusantar da mu zuwa gareka ta wurin ƙaunarka mai girma.

TAMBAYA:

  1. Me ya sa ba mutumin da Allah ya zaɓa ya zaɓa? Mene ne dalili na zabin mu?
  2. Me ya sa Allah ya taurare Fir'auna? Ta yaya hardening mutane, dangi da mutane sun bayyana?

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