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3. Bopanzi Nsango Malamu Na Antiokia Ya Anatolie (Misala 13:13-52)

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MISALA 13:44-52
44 Na Sabata oyo elandaki, pene na engumba mobimba bayanganaki mpo na koyoka liloba ya Nzambe. 45 Ntango Bayuda bamonaki ebele ya bato, batondi na zuwa. Babandaki kotɛmɛla mpe kofinga makambo oyo Paulo azalaki koloba. 46 Bongo, Polo mpe Barnabasi balobaki na bango na mpiko : — Tosengeli liboso koteya bino Liloba na Nzambe. Kasi lokola boboyi yango mpe bozali bino moko komimona ete bokoki te mpo na kozwa bomoi ya seko, tokeyi na biso sik’oyo epai ya bato oyo bazali Bayuda te. 47 Pamba te, tala makambo oyo Nkolo atindaki biso : “Nakomisi yo pole mpo na bikolo mosusu, mpo ete omema lobiko kino na suka ya mokili.” 48 Ntango bapakano bayokaki yango, basepelaki mpe bakumisaki liloba ya Nkolo; mpe banso baponamaki mpo na bomoi ya seko bandimaki. 49 Liloba ya Nkolo epalanganaki na mboka mobimba. 50 Kasi Bayuda balamusaki basi ya losambo ya losambo ya lokumu mpe bato minene ya engumba, mpe bapesaki minyoko epai ya Paulo ná Barnabasi, mpe babenganaki bango na etuka na bango. 51 Paulo ná Barnabasi baningisi mputulu na makolo na bango mpo na kotɛmɛla bango mpe bakendaki na Ikonie, 52 ntango bayekoli batondi na esengo mpe na Molimo Mosantu.

The Holy Spirit guided Paul, and led him from the beautiful island of Cyprus, which by rejecting the gospel of Christ had isolated itself, to the barren region of Antioch of Anatolia, where signs of the Spirit´s working appeared. The whole city was moved through the apostles’ testimony. During a period of seven days, from Sabbath to Sabbath, Paul and Barnabas spoke much to people who were hungering for righteousness. They proclaimed to them new hope in Jesus, so that the field of the Lord in Antioch became ploughed and irrigated. When the elders of the synagogue saw that many of the Gentiles were racing to their synagogue, not to submit to the law or convert to Judaism, but to receive remission of sins through faith in Him who had been raised from the dead, they blasphemed against Jesus, rejecting the gospel. How terrible to see hundreds of spiritually hungry people waiting for the message of salvation, while the elders of the Jews shout against Paul and contradict him, in order that he might not be able to speak or continue his message!

Molimo Mosantu akambaki Polo, akambaki ye uta na esanga kitoko ya Chypre, oyo ekomaki kokangama mpe eboyaki Nsango Malamu ya Klisto, kino na Antiokia na Anatolie, etuka ya kobota esika bilembo ya Molimo ezalaki, mpo ete engumba mobimba etambolaki na litatoli ya bantoma mibale. Na boumeli ya mikolo nsambo, kati na mokolo ya samedi mibale, Paulo ná Barnabasi basololaki mingi na bato oyo bazalaki na nzala ya boyengebene. Basakolaki elikia ya sika na Yesu, kino elanga ya Nkolo na Antiokia elonamaki mpe esopamaki mai. Ntango bankulutu ya sinagoga bamonaki ete motango monene ya bapakano bazalaki koya epai na bango, mpo na kobongwana na Lingomba ya Bayuda te kasi mpo na kozwa bolimbisi ya masumu longola se mobeko, na nzela ya kondima na oyo asekwi uta na bakufi, bafingi Yesu na koboya Nsango Malamu. Oyo nde likambo ya esengo! Bankama ya bato oyo bazalaki na nzala bazalaki kozela nsango ya lobiko, mpe bankulutu ya Bayuda bagangaki na Paulo mpe batɛmɛlaki ye, na boye ete akokaki koloba te mpe akobaki lisukulu na ye.

Na nsima, ntoma yango atikaki koloba mpe alobaki na Bayuda mbala moko, alobaki na mpiko nyonso ete: “Elimo Mosantu akambaki ngai epai na bino, mpo bino, moto ya liboso oyo boyokaki nsango ya lobiko, bósangana na yango mpe bózala na lotomo na yango uta na koponama ya bankɔkɔ na bino na lisumu ya lisiko mpo na milimo, mpe bokokweya na nse ya etumbu ya Nzambe.

Mpo na biso, tokangami kaka na bandimi ya Kondimana ya Kala te, kasi Klisto atindi biso mpe epai ya bapakano.” Na nzela ya bopanzi sango oyo ya mokili mobimba, tosilisi oyo Yisaya asakolaki, kotatolaka ete Klisto azali pole ya mokili (49:6) mpe mobandisi ya lobiko na nsuka ya eleko. Na kondima na ye oyo etɛngamá te, Paulo azwaki mpiko ya kososola esakweli oyo etali ye moko mpe amimonisaki lokola ntoma epai ya Bapakano, lokola emonisami na esakweli oyo ya mosakoli Yisaya. Atako Paulo azalaki kati na Klisto, angengisaki pole na ye moko te, kasi nde pole ya Klisto, oyo na nzela na ye abikisi bankama ya bamilio ya bato lelo. Moto moko te alimbolaki biso ndimbola ya kolongisama, ya kosantisama, mpe ya bosikoli kati na Klisto lokola ntoma oyo, oyo akambami na bolingo ya Nzambe, alobaki yango polele.

Ebele ya bato bayokaki na likebi mpenza etumba mpe kondima oyo esalemaki kati na bantoma mibale mpe Bayuda. Bamonaki ete Bayuda batondaki na zuwa, na koyina, na nkanda, mpe na maloba ya kofinga, nzokande Polo ná Barnabasi batikalaki kimya na bolingo mpe na mawa, batondi na komikitisa mpe na limemya. Bamonisaki ete ezali kaka Bayuda te nde baponami mpo na lobiko, kasi mondimi nyonso ya Yesu Klisto, soki andimi ye solo. Na nsima bayoki bayokaki nguya ya bolingo ya Nzambe kati na balobi mibale mpe batyaki motema na elimo oyo ezalaki koloba na nzela na bango koleka bososoli na bango ya ndimbola mozindo mpe bonene na yango.

Bapakano mingi bakangamaki na esengo na litatoli ya bantoma mibale mpe bandimaki ete lobiko ekokisami mpo na bato banso. Mpe eye ezalaki esengo monene, kasi bango banso te bakolaki na bondimi ya makasi mpe ya bososoli. Sikawa, molende ya ebandeli ekiti, longola se baoyo bazwaki misisa makasi na lobiko. Na nsuka, bamikitisaki epai ya Mobikisi; bango nyonso babengamaki, kasi bato moke nde baponami. Luka alimbolaki libombami oyo: ete Nzambe ayebi mitema, mpe kaka baoyo bazali pene nde bazwaka bomoi ya seko. Moto moko te ayaka epai ya Yesu kozanga ete Tata na Lola abenda bango. Toyebi ete Nzambe azali na mposa ya lobiko ya bato banso, kasi bato banso bayaka te mpo ete mondimi moko na moko asimbi sekele monene na kati. Kondima na biso ezali likabo mpe libaku malamu oyo Nzambe apesi biso. Ozali kopesa Yesu matɔndi mpo na likambo yango? Oyebi ete kozanga kondima nyonso ezali lisumu? Mpe ete moto nyonso oyo akoboya Yesu akozwa etumbu na mokolo ya kosambisama? Baoyo batondamaki na lobiko bapalanganisaki esengo ya Molimo Mosantu uta na katikati ya Antiokia kino na baye bazalaki nzinganzinga na bango. Bolamuki nyonso emonanaka na ba eteni ya kopalanganisa Sango Malamu lokola oyo, koyebaka ete batatoli mibale ya Nsango Malamu bafutamaki te mbongo ya lisungi, mpe batambwisamaki te uta na esika moko ya sikisiki, kasi ezali Molimo Mosantu oyo azali kosala na kati ya bayekoli ya Klisto.

Kasi molimo mabe esalaka mpe yango moko epai ya bato nyonso oyo bamipesi na mangomba oyo bamonisaka ete bazali kotosa mibeko. Sikawa, Bayuda oyo bazalaki na Antiokia, na Anatolia, bayaki na bilongi ya molili mpe zuwa mpo na milulu ya losambo epai ya basi ya Antiokia, mpe basilikisaki bango na kotindaka mibali na bango bopusi mpo na kobengana bato ya nzela na mboka na bango. Mayele mpe nguya ezali nzela mibale oyo ezali kotɛmɛla kopalangana ya Nsango Malamu. Kasi Molimo ya Nkolo alongaki na kati ya bandimi oyo bayikaki mpiko na minyoko na motema molai mpe balendisamaki na nse ya mpasi na esengo ya Molimo Mosantu. Paulo na Barnabasi balongwaki na engumba mpe baningisi mputulu ya makolo na bango likolo na bango, engebene na etinda ya Klisto, mpo na kobikisa baoyo baboyaki Nsango Malamu na bosambisi ya Nzambe. Otondi na esengo ya Molimo Mosantu, to oboyi lobiko ya Klisto mpe na nsima okweyi na bosambisi ya Nzambe?

LOSAMBO: Nkolo Yesu, totondi yo mpo obikisaki bato banso na Ekulusu, mpe opesaki mondimi moko na moko Molimo ya bomoi na yo. Tosengi bino, mpo na bingumba nyonso ya ekolo na biso, bopona baye bazali pene ya koyoka libiangi na bino mpe kotondisama na Nsango Malamu na bino mpo na kokoma pole ya mokili.

MOTUNA:

67. Ndenge nini Polo asakolaki lotomo na ye ya kosakola epai ya bapakano, mpe ndenge nini kondima yango esalemaki epai ya bapakano?

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